That is why so many rituals are prescribed to purify the mind, the consciousness. It means that, instead of asking us not to do this and that, we are asked to do(perform)this and that rite. It is natural for us to be involved in some work or other. So, without any regard for our personal likes and dislikes, we perform the rites laid down in the sastras. Even here our personal likes and dislikes will intrude but, unlike in the matter of meditation, we succeed to some extent at least in curbing them during the conduct of the rites. In due course, with the grace of the Lord, we will be able to perform good works without minding the discomfort and ignoring our personal likes and dislikes. Desire and hatred will be reduced and the mind will become pure. With the mind cleansed we will be able to perform one-pointed meditation. This is the time when we will be mature enough to forsake all works and become a forest recluse and practice meditation. If we are able to meditate with utter one-pointedness then everything will acquire the character of the Paramatman. There will be no need to leave everything and remain holding the nose with the hand. The forest, the village, solitude and crowd -- they are all the Paramatman. Both work and meditation are the Paramatman. Our inner peace will not be shaken by anything. Like Daksinamurti we can remain still and tranquil and yet be all bustle outwardly.
- Kanchi Paramacharya Swami
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