Some of those who came for Maharshi’s darshan used to perform ashtanga namaskaram in the traditional way. It was their belief that this practice, done devoutly, was indispensable for those who wanted the grace of the Sadguru.
In order to drive home the point that in spiritual life mere mechanical observance of any sadhana, without knowing its inner meaning and without experiencing its fruit, will not make one blessed, Bhagavan, addressing one such devotee, said:
‘The benefit of performing namaskaram to the Guru is only the removal of the ego. This is not attained except by total surrender. Within the Heart of each devotee the gracious Guru is giving darshan in the form of consciousness. To surrender is to offer fully, in silence, the subsided ego, which is a name-and-form thought, to the aham-sphurana [the effulgence of ‘I’], the real holy feet of the gracious Guru. Since [this is so], Self-realisation cannot be attained by a bowing of the body, but only by a bowing of the ego.’
- Bhagavan Ramana Maharshi
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